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The Shi'a view of Aisha is generally unfavourable. This is primarily due to what they see as her contempt for the Ahl al-Bayt (the Islamic prophet Muhammad's family) and her attempts to stir up the fitnah (civil war) of the time. Her participation in the Battle of Jamal is widely considered her most significant sign of such contempt. They also do not believe that she conducted herself in an appropriate manner in her role as Muhammad's wife. Shi'a also consider Aisha to be a controversial figure because of her political involvement during her lifetime. Aisha came from a political family lineage, as she was the daughter of caliph Abu Bakr. Aisha also played an active role in Muhammad’s political life; she was known to accompany him to wars, where she learned military skills, such as initiating pre-war negotiations between combatants, conducting battles, and ending wars.〔Anwar, Etin. "Public Roles of Women." Encyclopedia of Islam and the Muslim World. 2004. Web.〕〔Smith, Jame I. "Politics, Gender, and the Islamic Past. The Legacy of Aisha Bint Abi Bakr by D.A. Spellberg." Rev. of Politics, Gender, and the Islamic Past. The Legacy of Aisha Bint Abi Bakr by D.A. Spellberg. n.d.: n. pag. JSTOR. Web.〕 ==Lawfulness of criticism== Sunnis assert that because Aisha is the wife of Muhammad, criticizing her is tantamount to criticizing him. The Shi'a counter this by referring to the situation of both Nuh and Lut's wives told in the Qur'an: Ismail ibn Kathir, a renowned commentator on the Qur'an〔http://www.ibnkathir.com〕 , said on this verse: "''Therefore, all the intimate knowledge of their husbands neither helped them nor prevented punishment, hence Allah's statement, (So, they availed them not against Allah) means, because their wives were disbelievers''"〔Tafsir ibn Kathir, Tafsir of Surah 66, verse 10〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Shia view of Aisha」の詳細全文を読む スポンサード リンク
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